New Blog Series

Man & Reality - now available on the Shape Journal

The Man & Reality blog series is now available in full, in a new issue (40) of Shape Journal. Click the cover above to read the PDF. Our new policy of serialising older unpublished work seems to be working, as it provides a good introduction to the broad philosophical stance of this theorist, without the necessary layers of added complexity present in later works.

While Man & Reality offered a robust philosophical criticism of Mathematics from a Marxist standpoint, so our new series does the same for Science.

What is to be Done?

Developing Marxism Today; Introduction

Our new 12 part series was written as a single, 15.000-word paper back in 2008, and preceded literally all the later significant theoretical developments by this Marxist theorist.

Nevertheless, it was, and still is, an attempt to deliver a comprehensive approach, by a modern-day Marxist, to the significant problems that were then considered to be still outstanding in both Philosophy and Science.

The credentials of this writer, that you may consider are appropriate to the task are that I am a professional scientist, in fact, a retired Professor from London University, and a lifelong, active revolutionary socialist. So, the subject will be treated professionally, and its validity will be proved by the analytical power revealed by its wholly new contributions.

It will not be an historical narrative, but a current, urgent development of Marxist Theory!

The paper was always an important attempt, in spite of its evident omissions, because, nevertheless, its completion went a long way to defining, "What is to be Done!" But, of course, it will only be by the subsequent successes of the new approach that it will, and should, be judged.

For the author's Theory of Emergences was only formulated two years after the completion of this paper. And the scientifically significant Theory of the Double Slit Experiments in Sub Atomic Physics was also only begun during the writing of this paper, and finally formulated the following year.

So, why not just deliver those completed theories?

Well, they certainly require some sort of grounding, without which they will not inform and empower the reader. This chosen paper is being serialised here, because of what it does achieve in establishing the necessary agenda and ground. The intention was not to merely add the current “Works of the Masters”, but to encourage potential Marxists to actually join the fray. For the task, being applied to a living, changing World, is clearly never ending!

The contents of the new series are as follows. The aim is to publish one a week for the next 12 weeks.

What is to be Done

CONTENTS

Introduction

I. Epiphany, Activism, Election and Expulsion

II. Political Stance, Campaigns and Theory

III. Philosophy, Researches & Zeno

IV. Inter-disciplinary Studies, Dichotomies & Eye-Brain Interpretations

V. Technology, Science’s Source & Method, Plurality and Holism

VI. Hegel, Contradiction and Abstraction

VII. Explanation-or-Use, The Crisis in Physics, Reality Evolves

VIII. Revolutionary Change, Marx & Hegelian Dialectics

IX. Outstanding Tasks, The Holist Stance

X. Emergences, Breaking from Old Ideas, Tackling the Problems

XI. Universally Applicable Theory, Science, Explanation above all

XII. The Fight Back, a Physical Ground

Part I will be published here on Monday. This body of work is AVAILABLE NOW as a Special Issue. Read it all here!

New Special Issue: Thinking About Thought

Read Issue

This work is part of a long study, primarily into Sub Atomic Physics, but also, necessarily, taking a detailed philosophical look at the trajectory of ideas over significant stages in its recent history, which have, finally and irrevocably, moved it over, bodily, from a steadfast materialist standpoint to an almost completely idealist one.

This initial preoccupation has led to further research into specific extra areas, which are not the usual ground for Philosophy, but here, in this truly, momentous Crisis in Physics, they have become absolutely paramount. The Ground of Science is addressed particularly in its underlying key – The Principle of Plurality, but also in its congenital feature of Pragmatism, and its beliefs, taken from Mathematics, as well as its many purely pragmatic tricks, always justified by “If it works, it is right!”

The trigger for this set of papers was a criticism by David Deutsch in his paper, “Definitely not Maybe” in the New Scientist magazine (3041), about the role of Probability in the Copenhagen Interpretation of Quantum Theory. And, this inevitably pulled in more general assumptions too. Clearly, this Special needs to be taken along with the whole extended body of work, by this philosopher, – all of which are available in the SHAPE Journal, Blog and Youtube Channel.

The Boundaries of Thought

Halo Rose - Bauhaus - Selbstportrait

The Self-imposed Limits of Human Thinking

When attempting to understand Reality, Mankind is always presented with an extremely puzzling set of apparently ubiquitous features, which seem to continually undermine such efforts. And, these problems usually stem from two sources.

The first is the complex, confusing and sometimes seemingly contradictory Nature of Reality itself. And, the second, as you have no doubt already guessed, is the Nature of Mankind itself.

You wouldn’t think that such would be the case, seeing as Man was created by, and is certainly a part of Reality, but, nevertheless, it is quite definitely so! Reality is not only incredibly complex, but it is also creative: it not only develops in complexity, but also, and crucially, it evolves, regularly, delivering wholly new and unique creations, and the only tool for revealing that nature is its own remarkable product of Evolution – Man himself!

Now, this paper will not be some dazzling literary effort, designed, expressly, to both entertain and beguile the reader, but, instead, is an important and informative attempt to inform that person, both about himself, and also the unavoidable diversions that Mankind inevitably takes in his efforts to make sense of his world.

And, most important in such a task, have to be the conditions that Mankind had to cope with, and which played a crucial formative role in his thinking. For they certainly made him, and developed him in ways appropriate to his means of life. And, that means that Mankind would be congenitally, ill-equipped by Natural Selection to undertake the quite different task of understanding things, and, consequently, of being able to explain them. Man was selected-for, throughout the vast majority of his existence, to be a hunter/gatherer, requiring very different mental processes to today. By the time he had turned to further paths, the forces of Natural Selection, and gene adaption, were over.

Man could NOT depend on his “appropriate genetic makeup” in dealing with the new problems he had begun to set himself. The usual forces of evolution no longer worked to equip Man in his new roles. Man had somehow, to do it for himself!

And, it has to be said that this has by no means been straightforward. Indeed, the forces of Natural Selection are never principled or planned, but entirely pragmatic – “If it works, it is right!” To this day it is the most important element in Man’s nature, and particularly in his thinking.

He is the epitome of pragmatism. And, the application of his undoubtedly superior intelligence is inevitably directed by this. He solves problems pragmatically, and often brilliantly, and clearly does it much better than all other known animals.

Now, that isn’t to say that Man, or at least some among his species, did not turn to tackling other questions. But, because of his nature, involving both his intelligence and his pragmatism, progress was neither direct nor easy. Indeed, though he found many physical pragmatic solutions to aid him, his explanations were, initially at least, very wide of the mark!

To begin to have any chance of doing that, he had to massage Reality in order to get any kind of a handle upon it. He just had to simplify it – ignoring all anomalies, and concentrate upon subsets that seemed to conform to extractable forms. The consequences, as you would imagine, were “temporarily useful”, but ONLY in chosen conditions. In the short term they could be pragmatically useful, but in the long term were bound to fail.

He had begun to make “conceptual bricks”, but they could only build the most flimsy of “explanatory erections”.

Indeed, Man was constantly prevented, by his own self-devised methods, or of getting a general grip upon Reality – for though encouraged by the successes he achieved, he was also bewildered by their failures, and the seeming contradictions that always came up. Of course, it isn’t easy “pulling yourself up by your own bootlaces”!

Let us be clear. Mankind initially made very slow progress for the vast majority of his existence as a separate species: yet modern man is exactly the same animal. That slow progress was not because he was unintelligent, but because he was too pragmatic: there just had to be a revolution in how he Thought! No recent new endowment has enabled his recent enormous developments, and his selected-for abilities, which were prodigious as a hunter/gatherer, but useless as a philosopher – as a thinker about himself and his World.

But, he did begin to re-invent himself, to a degree, by using his undoubted intelligence in new ways. What were essential for his future success, included thinking that could be adapted to other tasks, and perhaps the most helpful were ideas about Religion. Explanations could be put down to an all-powerful deity “on our side”, and such made the achievement of remarkable, and energising, common purposes in believers.

Of course, there were other crucial changes in his mode of life, which were vital in generating new thinking. The so-called Neolithic Revolution, wherein the cultivation of crops, and the rise of animal husbandry, allowed groups of human beings to not only stay where they were, but also to do it with other families. Then larger groups, and more diverse discussions, especially in a new or better way of life, were the trigger for a great deal of new thinking.

But, to see how he got to where he is now, and how he could go forward from here, he will certainly have to understand himself – what he presently does, how he thinks about, and what he must do to progress further.

For, the crises and impasses, in his understanding are by no means over yet. Without another, major revolution in his current thinking, he will grind to yet another crucial halt. 

We must bury forever the myth that amassing knowledge will be sufficient. What must also be developed is Understanding - knowing why.

And, that must be applied not only to the Reality he confronts, but also to himself!

Around 2,500 years ago, two new trends in thinking appeared, which have been crucial in the developments that Man has made in understanding his World. But, they seem to be mutually exclusive alternatives.

In Greece, the rationalist or reason-directed way of thinking – based upon the Principle of Plurality was established, and led to both Geometry and Formal Logic. Though, crucially, this naturally led to the assumption of eternal Natural Laws, which then summed to produce all consequent productions and behaviours. Such a stance meant that Reality was everywhere just a complication of unchanging Laws.

Meanwhile, in India, the philosophical methods of the Buddha took things in a very different direction, by conceiving that “everything affects everything else” – based upon the Principle of Holism.

Clearly, these two approaches were totally incompatible, as presented, and different cultures chose one or the other exclusively. These were, clearly, opposite to one another in many important ways, yet BOTH contained some aspects of the truth of situations – what we have come to call Objective Content. Neither was sufficient in itself, but, nevertheless, which led to significant progress in thinking – though each only in its own self-defined contexts. And, progress in either of these routes was compromised by Mankind’s built-in pragmatism, which crucially meant that Man could keep all that he found - including contradictory pairs of concepts, and could merely switch between alternatives, pragmatically, until he found the one that best fitted the given situation.

Now, though this pragmatic approach did, indeed, lead to the solving of many problems, it was anathema to the requirement of developing consistent, coherent and comprehensive understanding. It was very damaging indeed!

Now, worshippers of Logic, or even Science, will vigorously disagree, but I’m afraid that they will be wrong. Let us take the supposed “God of Understanding”, namely Logic, and see how that holds up.

Rodchenko

It was, of course, the achievement of the Greeks, and was, without doubt, both a brilliant and an essential development. But, it was only made possible by a strict and vigorous filtering of Reality in order to reveal its essences. In other words, Reality was NOT dealt with “as is”, but was processed by both simplification and idealisation to highlight certain then extractable features, which could then be directly investigated in their own terms alone, to attempt to formulate explanations of the phenomena involved.

This expression – “in their own terms alone” is crucial. For it took, what seemed to be, permanent features and assumed that they were always the same – whatever the context would be.

The expression, “The Greeks had a name for it” encapsulates this approach very well. For, by affixing a name, it made the named thing a “constant” component – as if naming it said what it was, and therefore how it would dependably behave. [You know what I mean – if someone can stick a label upon what you are, they assume they have a reliable handle on how you will behave: it is a very ancient “wisdom”]. And, of course, over a quite extended period, such a simplification would indeed suffice!

NOTE: To this day, there are those who will correct your attempts to explain something, with the interjection – “Oh, you mean colloquialism” (or some such contribution), assuming that the name, in Greek or Latin, for a phenomenon - inferring that its meaning is fully encapsulated in that name. It isn’t!

It showed itself constantly, for example, in the belief that all animal or plant species were immutable, and could not change into something else!

And, perhaps the epitome of this approach resides indubitably, in Mathematics – particularly in that lauded Greek achievement of Euclidian Geometry, where, at its very heart were Numbers which, by definition in “Counting”, cannot be but totally fixed. Indeed, Number is often the target, and essence, of simplification and the idea of eternal, unchanging things to be studied in the “fixed” terms alone!

But, in addition, the essential founding principle of such an approach can ONLY be that of Plurality! And, this is because, that Principle rejects evolutionary changes, and even developing Laws. And, it explains all differences in terms of various additive mixes of producing fixed components.

It led, inexorably, to the concept of Eternal Laws, on the one hand, considered incremental additional quantities as solely delivering emerging Quality, on the other. Formal Logic is entirely pluralistic!

Now, earlier in this paper, I compared Plurality with that of Holism – the stance of the Buddha, both of which originated at about 500 B.C. And, it was immediately clear that these stances could not be more contradictory!

The Constants, appearing in pluralist equations of phenomena, were the very same things as the ever-changing factors, of a holistic explanation. Clearly, one stance built the World ultimately out of fundamental eternals, while the other saw it as an evolution of components to ever new entities, properties, laws and Levels.

Now, posed like this, it is clear that the choice of Plurality – dominating for 2,300 years, and is still in charge today, and appears to be indisputable! Yet, Darwin’s Origin of Species was unavoidably holistic, as was Fred Hoyle’s Theory of the Evolution of Stars. And, we should not leave out Stanley Miller’s experimental investigation into the Origin of Life itself.

Even Yves Couder’s brilliant “Walker” Experiments, while not only completely holistic, for the first time breeched the Copenhagen dominance in Sub Atomic Physics.

Clearly, Holism had something crucial to offer.

And, believe it or not a holist stance has long been woven into Science - even though it seemingly arose entirely out of Plurality. Quite apart from the objective of finding formulateable pluralist laws, the equally important search for theoretical explanations of phenomena could never be delivered, materialistically, from mere formal descriptions. And, the only way to seek out such aspects of Reality had to be finding Causes in terms of entities and their evident properties – such clear materialistic incentives forced an alternative route to accompany the pluralist one. And, as it was also always extending the generality of things to ever wider areas, the particular limitations of pluralist relations, very quickly proved inadequate. Coherence, Consistency and comprehensiveness forced Theory into a holistic stance.

A dichotomous pair of contradictory stances grew up alongside one another, without, necessarily, blowing Science apart. A switching of ground (a very pragmatic method) managed to allow a surprising, yet fruitful marriage!

And, hence, perhaps less surprisingly, a third distinct stance arose within Science and grew in strength all the time. WE would call it Pragmatism, except that it was, to an extent, limited to the achievements of Science alone, where it was about effective use of the achievements of Science, and became known as Technology!

The practitioners involved, who came to be called Engineers, did not have to discover, but they had to successfully use the Laws of Science in productive ways!

Special Issue 38 - Thinking About Thought

Man & Reality VI

FORM 

If mathematics is being considered as the essence of reality, perhaps the time has arrived when the question, “What is Form?” is clearly addressed. The problem arises because it seems to be independent of reality! Form itself cannot be said to derive from situations in reality because few, if any, such cases of our versions seem to exist there in isolation. I must not allow this conclusion to obscure the fact that the realisation that Form exists could only initially have come from investigations into reality, but the point of my previous statement is that nowhere in reality could any of the forms be seen in total isolation from any other integrated “mixed-in” features. We can therefore say that NO pure forms exist in nature.

Note: a few trivial exceptions can be put forward without in any way invalidating these conclusions. These are to do with extremely quality-less things such as “counting numbers”, and even examples of these can be undermined by the decay of individual items into multiple something-elses.

But Form, though within a richer mix is found to be “extractible”. With sufficient “farming” of the context, and rigid control, quite clear examples can be revealed. But, it is never, in this real world, part of a complex whole that is investigated together including the example of Form. Quite the reverse, the form is always surgically removed from that concrete ground in reality, and placed pristine and eternal in an invented, pure absolute world, which I am impelled to call Ideality. Once there, the Form can be safely manipulated, analysed, graphed and re-structured to the mathematician’s content. Once extracted, it is found to be universal, in that other occurrences in quite different matrixes of real world configurations can be readily discovered, such that once it also has been extracted and totally divorced from its real world matrix, can be seen to be exactly like the first Form, along with many others like it. I cannot stress enough the difference between the concrete occurrences in nature and the idealised version in Ideality. The former can, and do, develop and change into a variety of subsequent structures and forms, whereas the later extracted versions have no past and no future. They seem eternal, but they are not. Reality itself indicates when a given extracted perfect form is no longer applicable, and must be dumped and replaced by another.

The mathematician thus becomes the guardian and expert on universal form, and takes on the mantel of being in touch with something approaching “essence” of the world (!) The spell must be broken of course. Form, is the most abstract thing that can be derived from reality, and as such it has no permanent activity. It cannot be said to explain processes and events, and certainly not predict significant qualitative change. Indeed though it is regarded as the basis for computer models used for prediction, the “foretelling” of the future is purely retrospective – effectively extrapolating from multitudinous past occurrences to statistical predictions of similar outcomes. Functional explanation for significant change has nothing to do with mathematical form, which is generally about stable, or equilibrium conditions. The most important changes – those that deliver the entirely NEW, produce ZERO out of a hundred in effective prediction by mathematical form. These points may seem very dismissive, but that doesn’t stop them from being true. The one excellent contribution to real understanding that mathematical form can provide is in its “flagging” of analogous situations in entirely different contexts, which can direct researchers to the explanations that may be available in the parallel situation. Thus we can say that the extension of effective scientific explanations to give a model for use in quite different, but formally identical situations can help considerably. In such cases the quality-less, mathematical form is a good indicator accompaniment to the quality-full scientific explanations associated with equivalent forms elsewhere.

NOTE: An important contradiction was the obvious existence of clear, purely abstract relations at the very heart of man’s most sophisticated concrete discoveries. Now, these were mathematical relations, the most abstract possible relations that could exist, and whereas functional (causal) relations could be seen as concrete properties of matter itself, abstract relations could not – they were disembodied! So the step from the concrete to the spiritual was involved - as it had been throughout man’s history in his religious ideas. Non material “things” had directed the material world! Now it could be possible to see these quantitative relations as being part of the properties of matter and due entirely to functional imperatives within matter itself. But, that was not what was happening. The mathematical relations were considered “fundamental” (or primary) – They directed the whole show – like a spiritual, non-material God!

Mathematical rules such as symmetry were put forward as “explanations” of phenomena. Not “such and such a phenomenon showed symmetry because of the following causes”, but, on the contrary, “these phenomena had these features BECAUSE of symmetry”.

The Deep Blue Sea

So, we have dealt with the Toolbox and the Godhead in regard to mathematics – what on earth, then, is “The Deep, Blue Sea”?

Well, it isn’t Mathematics! But all of mathematics is part of it!

The Deep Blue Sea is what it sounds like - an enormous, all-enveloping mantle of richness and potentiality from which all life came. It is the constructor of rocks, and the creator of climate. It is the source of all things on our earth, and through its productions, of everything in the Universe. Instead of Pragmatism of the Toolbox, and the self-worship of idealist mathematics, we have before us, Reality! That is the Deep, Blue Sea, and its study, using all the disciplines of mankind is our real purpose.

This is the sixth (and last) part in a new series exploring philosophy and mathematics: Man & Reality. These papers are now available on the Journal as Issue 40.

Man & Reality V

Gloriana! 

So, mathematics is a great deal more than a mere toolbox. It is not just a rag-bag of pragmatic techniques. Then what is it?

My admission that I can spend major tracts of my life doing pure mathematics, doesn’t gel very well with it being a theory-less, quality-less and mightily abstract, yet man-made construction, does it? So, let us leave the pragmatic, head-down, carpet-fitting behind us and climb into the high uplands to breathe in the grandeur of true mathematics. To realise its qualities we have to reveal exactly what mathematics is really about.

Mathematics is the Science of Form!

Quite distinct from subject-centred studies such as Physics, Chemistry, Biology and the rest, it is not concerned with the causality of the world. It is concerned with disembodied Pattern! It isolates significant pattern from reality, or even from our own inventions, and finds its universal formal properties. It is the Logic of Pattern.

This isolating process refines the patterns to their minimal configurations, their ubiquitous essence, and allows their study without the confusing and inessential clutter of multiple overlays that abound in nature. Thus the idealisation of relations into mathematical forms (or formulae) is its essential feature. It is no wonder that Plato and other Greek philosophers waxed lyrical about ideal shapes and forms. Reality, as is, does not give up its secrets easily. They are hidden in a confusing matrix of contending forces, and a fog of what we would today call “noise”. But, nevertheless, constant glimpses (to tempt the curious) of significant relations were always being momentarily revealed and the extraction of these “truths” became, in time, an enticing mistress.

Exactly what these relations were caused by was not clear, though throughout mankind’s conscious history it has always been the question.

Nonetheless, millennia rolled by in which these magical relations were put down to gods and devils, and the never-ending detours of ritual appeasement of these forces were embarked upon. The clear social advantages of such co-operative and consensus beliefs entrenched the explanations, and mankind’s techniques and current knowledge always seemed incapable of an alternative approach. “You can’t pull yourself up by your own boot-laces”, as they say!

Antony Gormley - Another Time XII - 4

The Role of Belief

The processes involved were by no means scientific. The consensus belief system “seemed” to be confirmed by the society’s continued success and growth, but the coherence involved in a shared belief system was perhaps more significant than the contents of these beliefs in ensuring continued confidence and co-operation, and thus success in their endeavours. What always amazed me about the situation in the Second World War was the dedication and valour of the Japanese and Germans. In spite of seemingly insupportable reasons for going to war, and a twisted and reprehensible fascist ethos in both these countries, their soldiers sacrificed themselves in inordinate numbers for “Der Fuhrer”, or “The Emperor”, or even the “Fatherland”. How could this be? I think the answer is contained in my initial point about the strength and confidence imbued by a general and elitist belief system. Other examples litter history. The aggressors are invariably more radical in the way they carried out the business of war, and more confident, while the aggressed against fall away in disarray. All, I believe for the same reasons - a belief system. A primitive society exposed to the world for the first time, in a way that has its ideology, religion and self-belief shattered, dissolves into mediocrity and weakness. “Any coherent, confident belief system is better than none” - from a survival point of view.

However, by the time of the ancient Greeks things began to change. They were the first to see the possibility of another way. Without any of the modern techniques of scientific investigation, they nonetheless made profound gains. And where did they make them? In Mathematics! As a boy just started in Grammar school, I was introduced to the Geometry of Euclid, and was seduced by it. It was a surprising entity! Totally impossible abstractions were refined out of an “imperfect” reality, and studied in an ideal form. Circles were perfectly round, made of lines of zero thickness, while planes were perfectly flat and extended in all directions to infinity. Yet, a coherent structure could be erected on a handful of such assumptions. Mathematics had its first triumph! Form had been extracted and studied and shown to be good! And, all you needed to study it was paper and a pen (or in the Greek’s case – a sandy floor and a bit of twig). Yet, these same Greeks, also saw the pitfalls from the outset. It was Zeno who clearly revealed the dangers of idealised assumptions, and the consequences of their application to the limit. In spite of their epoch-making contribution, the Greeks could not develop their inventions without restriction. They were, so to speak, ahead of their time, and quickly found themselves in the same morass of spiritual causes as everyone else. Profound contributions were a long time coming after the Greeks.

NOTE: As each new abstraction was distilled from reality, and then investigated as an ideal system, the richness contained within what at first seemed to be quite modest assumptions, thrilled the practitioners and seduced them into seeing all as evidence of a co-ordinating mind. Certain areas were remarkable in that they did not seem available in nature at all. Figures, derived by mathematicians, such as the dodecahedron and the icosahedron were breathtaking constructions of order and beauty, yet they didn’t exist in nature. But surely, they couldn’t be pure invention. They had to express some profound, but hidden aspect of the world. Thus the mystification of mathematics was unavoidable, and the Pythagoreans spent lifetimes explaining the world in terms of their figures and forms.

In a surprising way, it was the emergence of proper measurement and experiment that allowed the breakthrough. These techniques revealed significant relations at every turn, and produced an avalanche of forms for mathematicians to extract and study. Though these developments led initially to the Sciences, they also “created” both Mathematics and mathematicians, and it was the latter who seemed to be dealing with the nitty-gritty of reality. Give them an inch and they regularly took a mile.

They had the advantage of not being shackled to demanding experiment and long-winded collection of data. Once delivered of a form, they could investigate the idealised version to their heart’s content. They even took to “creating” forms to investigate, and quickly showed that such studies were indeed possible. From quite early on, they embarked upon Number Theory – the most abstract aspect of mathematics, which studied Number itself, and led to the definition of Prime numbers, and the formulation of “rules” such as Fermat’s Last Theorem. Perhaps the most important feature of their “artificial” flights of fancy of mathematics, was their subsequent role in “fitting” these to new, “inexplicable” relations revealed by scientific experiment. Areas that were generally considered to be total inventions were found to “map” onto aspects of reality. This inversion of the normal relationship between maths and reality posed a new question. Could mathematics be the true essence of the Universe? 

Mathematicians soon became so confident in their ability to supply forms for every situation, that they embarked upon what can only be called maths-based speculation. They worked FROM maths forms to attempt “explanations” on a Cosmic Scale. The famed “Theory of Everything” is the current pinnacle of this line of work. From basic forms to do with oscillations of all kinds, arose the conception of “Strings”. These would be physically existing entities would could take on almost any oscillating mode. Like the old Fourier Analysis, it was postulated that these “entities” could then come together to produce the Universe, all by themselves! Now this aspect is not the only one in a breath-takingly broad phenomenon. In addition, maths formulae began to replace scientific explanation over an increasing range of situations. In particular, where analogous explanations seemed very difficult, or even impossible, they were immediately replaced by “reliable” formulae. “I don’t know why, but I certainly know how!” “I can tell you exactly what will happen in a given situation! Do I need an explanatory theory? Are they not always constructs anyway?”

Could not the universal forms of mathematics actually be the essence of reality? A world encapsulated in pure mathematical formulae might well be the epitome of Science.

This is the fifth in a new series exploring philosophy and mathematics: Man & Reality. The conclusion, Part VI, will be published here next Monday.

Man & Reality IV

The Godhead! 

Pure Mathematics

Now, in my studies into Abstraction, the above techniques turned out to be a very small part of the area as a whole. The majority, and more important parts, of the system of processes were those concerned with modelling with a view to understanding reality. There seemed to be TWO main routes through to worthwhile results. Both of these were, of course, predicated on the initial steps in the processes outlined above. That is in the distillation of relations from the real world phenomena, and the attempts to fit these to some underlying form. When this was taken as answering the question “Why?” we move into this much wider area.

These two alternatives could be clearly categorised as Explanation and Mathematics.

Now the reader may feel that I have already covered something of mathematics with my discussions on Technology and Engineering, but the asking of “Why?” did NOT emerge at all in the methods studied there. If this question is taken to be central, the mathematics involved changes profoundly, and the philosophies implied by the two alternatives become significantly different, even contradictory. The wished-for myth stated by many scientists and mathematicians that the roles of scientific explanation and formulaic mathematics would turn out to be entirely complementary has only rarely been established.

Indeed, the “grounding” role of scientific explanation, on the stratospheric flights of idealist mathematics was a much more realistic picture. And, in the modern era, this role has been eroded to almost nothing in areas like Modern Physics. It would be much nearer the truth to say that idealist (Platonic) mathematics now dominates in these areas, and scientific explanation there is maybe in terminal decline.

What is Scientific Explanation? 

To correctly deal with the relationship between mathematics and its clear alternative – scientific explanation - in the processes of Abstraction, it is imperative that the nature of this scientific explanation be carefully investigated and established here. Without some understanding of the alternatives, how can they be effectively compared and related?

The initial, straight-forward description of scientific explanation could be that some analogy is found somewhere in the real world that can be said to fairly closely reflect the new area being studied. That is a sound, established situation from one part of reality is mapped onto another.

What would be the content of such an explanation? Well, the scientist does not pick any “old”, unsubstantiated analogue to use. That would not be explanation but speculation! Quite the reverse is attempted! An example is chosen because it immediately comes to mind as “resonating” with the new area, but also it must be “well established”, and in its own area generally accepted as an accurate description.. Now this requirement guarantees that embedded within it is an already undisputed “objective content”.

Now, Science is not like mathematics. Whereas a Mathematical Proof has to be a logically established, 100% certain truth, Science is more about the preponderance of evidence. If an experiment is repeated innumerable times, and always gives the exact same result, then the scientific community accepts the processes involved as established, and the situation is “marked down” as the “current” truth! Such “truths” are always provisional, and can be conceived of being modified, or even overturned, at some point in the light of new evidence.

But, in addition, scientists always want their “truths” to be bases from which they can build, so that they can take each well established situation as a GIVEN in their subsequent researches and theorising. Their “elements” must be capable of such constructions.

So, we have established that the carried-over analogy is backed with previous evidence and confirmatory experience. Then, it is applied in the new situation, first of all as a place to “start” from, and then carefully investigated to allow a sound fit. The thing being carried over is NEVER a quantitatively and precisely defined entity, and the mapping is never expected to be a case of absolute identity. NO, it is instead a case of the qualities and processes that are considered to be essential in the mapping. The dynamics of the situation, its developments and transitions, its stabilities and instabilities are the essential ingredients that are carried over.

This is crucial!

An explanation is NOT a one-to-one mapping in a tiny, precisely defined situation. It is a broad, system-type mapping, where the trajectories of change and the plateaus of stabilities are “mirrored” in the two situations. Explanation is FULL of experience from the world as already understood, and finds that qualities and their inter-relationships recur throughout reality.

The confidence in such a scientific explanation has TWO foundations. The FIRST consists of repeatedly revealed evidence in proper, scientifically set up experiments. And SECONDLY, in the coherence and consonance of qualitative dynamics and inter-relationships. Such resonances are NOT quantitative, neither can they be! The demands of an analogue model full of qualities and change will always PROHIBIT an exact quantitative match. The best that can be achieved is the identification of intrinsically similar systems in quite DISTINCT situations. Now, even when a scientific analogy has been achieved, the process is, as yet, incomplete! A qualitatively similar situation can give a sound feel for what is going on in the new situation, BUT, the physical features involved can be very different. To go from a suitable analogy to a Scientific Theory needs a series of extra steps to be taken.

The “elements” of the new situation, that are seen to have similar, corresponding “elements” in the original model, must be identified as real physical entities, and named. Gradually, a detailed version of the analogue is built up into a FULL theory to cover the new situation. Such a result is NEVER a mere speculation. It is imbued with “objective content” from both ends, and these have been established by rigorous experiment. The mappings are never identical, but the dynamics and feel of the situation are RIGHT. The new model or Theory is a significant step forwards.

Notice, at this point NO quantitative side has been established in the forms described above, and sometimes this is the unavoidable order of events. Frequently however, particularly in the latter period of scientific research (since Newton, say) the overarching theories do not come first! Observation can lead to inklings that quantitative relations are present in a given real world situation, and scientists will then structure a carefully designed experiment to constrain most variables and effectively reveal clearly the surmised relation (often between only two variables). The result is a quantitative relation, which can be turned into an accurate mathematical formula. Notice though that the mechanism here is very different from the one described above. Instead of broad area dynamics, we have a severely constrained quantitative relation.

At the heart of the process is a contradiction. The derived formula is NEVER all embracing and overarching. It is always narrow and particular. The so-called Laws that are erected based on such quantitative experiments are inappropriately named. They are not LAWS – surely that is much too grand a name. Consider, for example, Boyle’s Law PV = CONST. for gases. This relation is true in very rigidly constrained situations, but is scarcely a profound theory. It is a relation, crystallised into a useable quantitative formula, but to use it, the conditions of the area of application must be constrained exactly as in the original experiment. “No problem1”, I hear you say. “We can do that!” And you would of course be correct. The industrial revolution was precisely the process of setting up such situations – BIG! Relations could be used in manufacture, and thus become powerful tools in the hands of mankind. So, why do we need scientific theory too? Won’t simple relations turned into dependable and useable equations be quite sufficient?

The answer is definitely NO!

To follow the above policy, mankind would end up with an enormous bag of particular relations, and NO understanding at all would be involved. To go from PV = Const. and the inverse proportionality of the pressure and volume of a given mass of gas in quite controlled conditions to an understanding of “WHY?” requires a broader and quality-full context to be established. In the above case a whole “story” about what a gas is, what energy is, and what temperature is, is necessary to explain the above relation. So quantitative relations alone can only give rise to technology. To weld such particulars into a “general” understanding requires qualitative theories – requires scientific explanation. Now, no matter what present-day mathematical “scientists” may say about this, they cannot dispute that some form of wide, qualitative context is necessary. And, if that is not to be achieved by the above described method of scientific explanation, then what does provide it? The answer is that apart from enormous borrowings from past scientifically established entities, the modern answer is invariably Speculation! We will not go into the various forms of speculation at this point, because the issue here is clearly “What is the nature of Scientific Explanation?” It will be dealt with in detail elsewhere, BUT at this stage it is crucial to totally distinguish it from scientific explanation. Modern speculation is a trajectory from quantitative relations TO definitions of “possible” entities TO co-ordinating theories. An entirely different sequence to that for scientific explanation.

Indeed, throughout both Science and Technology, theory is essential! WHY? You can only take the cumulative effect of multiple quantitative formulae so far. All technologists and engineers, and so-called mathematical physicists NEED an overarching, comprehensive context for their wealth of particulars. They need a co-ordinating matrix to relate the parts to some whole. They need GROUND! That ground must be scientific explanation.

Let us return to the subject of Pure Mathematics...

This is the fourth in a new series exploring philosophy and mathematics: Man & Reality. Part V will be published here next Monday.